Thiruchendur, one of the six abodes of Lord Murugan

Thiruchendur Lord Murugan Temple (Thiruchendur Senthilandavan Koil) is one of the six major abodes of Lord Muruga, who is worshipped here by also other names such as Senthilandavan and Senthilkumar. Lord Murugan is also known as Subrahmanya, Karthikeya, Kumaran, Skanda, Saravana, Shanmukha, Arumugan, Swaminatha and many other names. Similarly, Thiruchendur is also referred to by other names as Thirucheeralaivai, Thiruchenthil and Thiruchenthiyoor. The temple is situated so close to the sea that the waves lap at the eastern boundary wall of the temple.

The other five major abodes of Lord Muruga are at Palani (120 km west of Madurai), Swamimalai (150 km east of Madurai), Thiruthani (50 km from Chennai), Pazhamudircholai (10 km north of Madurai) and Thiruparamkunram (10 km south of Madurai). Each of the six major abodes of Lord Muruga has an event mentioned in the Hindu scriptures, of which Tiruchendur is said to be second in importance.

There is an account of Karthikeya's origin in the Mahabharata, in which he is said to have been born of Agni and Shiva, after Shiva impersonated six of the seven wives of the Saptarishi (Seven Sages). The Ramayana also has a version of him, closer to the stories told in the Puranas.

Atharva Veda describes Kumaran as Agnibhuh (son of Agni, the fire god). The Chandogya Upanishad refers to Skanda as the ‘way that leads to wisdom’. The Baudhayana Dharmasutra mentions Skanda as 'Mahasena' and 'Subrahmanya.' The Aranya Parva chapter of the Mahabharata narrates the legend of Kartikeya Skanda. The Skanda Purana is devoted to the narrative of Kartikeya.

Also there are references to Subrahmanya in Kautilya's Arthashastra, in the works of Patanjali, in Kalidasa's epic poem the Kumarasambhavam and in the Sanskrit drama Mricchakatika.

According to legends, Sati, the consort of Shiva immolated herself at the Daksha Yagna, which was later destroyed by Shiva. Sati was reborn as Uma (or Parvati) the daughter of the Mountain King Himavaan (the Himalayas). Shiva was deep in yogic meditation in the Himalayas. During that time, the demon Surapadman ravaged the earth and tormented its beings. The gods realized that only a son born of Shiva could lead them to victory over Tarakasuran, Surapadman and their demon armies. The gods plotted with Kamadeva, the god of love, to shoot a flower arrow at the meditating Shiva, so as to make him fall in love with Parvati. When Kama aimed his arrow, Shiva opened his third eye and burned Kama to ashes instantly.

The sparks of the fiery seed of Shiva were unbearable, and this fire was then transported by the river Ganga into the Saravana forest (probably The Sundarbans), and into a pond called the Saravana Poigai, located at mouths of river Ganga, where the sparks transformed to six children. They were raised by the six Krittika or Kartika - the stars that make up the Pleiades, earning Murugan the name Karthikeya. Parvati combined these six babies into one with six faces (Shanmukha or Arumugan).

Murugan became the supreme general of the gods and lead the army of the gods to victory against the demons. The six sites at which Karthikeya sojourned while leading his armies against Surapadman are Thiruthani, Swamimalai, Tiruvavinankudi (Palani), Pazhamudircholai, Thiruparamkunram and Tiruchendur. These six sites are known collectively as ‘Arupadai Veedu, meaning the six battle camps of the Lord.

Thiruchendur Murugan Temple is a very popular pilgrimage center and tourist destination. It located in the town of Thiruchendur in the district of Tuticorin, Tamil Nadu, India. It is 55 km southeast of Tirunelveli, 40 km from Tuticorin and 75 km northeast of Kanyakumari. It is easily accessible by bus or car. Regular train services are available to Tiruchendur from the nearest railway junction, Tirunelveli Junction.

Thiruchendur Murugan Temple

Tiru8, originally uploaded by temppics2009.

A view of the Thousand Pillar Hall

The Thousand Pillar Hall (Aayiram Kaal Mandapam) of Madurai Meenakshi Amman temple actually has 985 carved pillars, not exactly 1000 pillars as the name suggests. Each pillar is carved out of stone in the style of Dravidian sculpture. This hall was built modeled on the 1000 pillared hall of Nellaiappar Temple at Tirunleveli, the first largest Shiva Temple in Tamil Nadu.
The Thousand Pillared Hall was built by Ariyanatha Mudaliar (in 1569), the Prime Minister and General of Viswanatha Nayak of the first Nayaka of Madurai (1559-1600). At the entrance of the hall (Mandapam) there is a statue of Ariyanatha Mudaliar seated on horse-back.
The hall is famous for its Temple Art Museum where exhibits of as old as 1200 years are displayed. Just outside this hall there are the Musical Pillars, each of which producing different musical notes when struck.
Meenakshi Amman Temple is a historic Hindu temple, dedicated to Lord Shiva and Goddess Parvati (in the form of Meenakshi), in the holy city of Madurai, Tamil Nadu, India.

Lord Shiva: Nageshwar Temple

Nageshwar Mandir is a Lord Shiva temple, and Nageshwar Jyotirlinga is believed to protect devotees from all poisons. There are many legends about Nageshwar. One of them is related to Daruka who lived with her community of demons in the forests near Dwaraka. The demons used to harass sages and they approached an enlightened sage Orvamuni. He cursed the demons for their destruction, and a war between the gods on demons followed.

To save the demons, Daruka used her special powers (boon) she had got from goddess Parvati and shifted the entire forest to the sea. From there they continued troubling the sages and once they captured the Shiva devotee Supriya, who made all other captives recite the powerful Om Namah Shivaya mantra of Lord Shiva. But when the demons decided to kill Supriya, it disturbed the Shiva-Parvati devotee Daruka. She prayed to Lord Shiva who appeared here and freed all from the demons. But Parvati granted a boon to Daruka that she would rule the region. Lord Shiva agreed to this and with Parvati stayed there, Shiva assuming the form of Jyotirlinga with the name Nageshwar and Parvati becoming Nageshwari.

According to Hindu scriptures, King Yadu of Yadu dynasty was married to a Nag girl. Skanda Purana mentions that the King Raivat of Kushsthali was an incarnation of Takshak Nag. Often Dwaraka is also named as Kushsthali in Hindu scriptures. Some historians think that the Aryans made the Nags a religious community and established Nageshwar Jyotirlinga.

The present temple was renovated by Late Gulshan Kumar, starting the work in 1996, before his assassination. The entire project cost of Rs 1.25 crores was born by Gulshan Kumar Charitable Trust.

Nageshwar Temple is visible from a distance of 2 km. A huge 125 feet high and 25 feet broad attractive statue of Lord Shiva in meditation pose greets devotees from outside the main temple. At the main entrance is a hall or Sabha Mandap. The main Jyotirlinga is situated under the Sabha Mandap floor, with a silver replica of Nag (snake) placed there. Behind the Jyotirlinga there is an idol of Goddess Parvati. Only male devotees wearing dhoti can enter and perform pooja/prayers at the Garbhagriha.

The morning Arti begins at 5 AM and the temple opens for devotees from 6 AM. Devotees can have a Sringar Darshan at 4 PM, after which entry to Garbhagriha for devotees is closed, though the rest of the temple closes only at 9 PM. During Holy Shravan, Navaratri, Diwali, Kartik Purnima and Mahashivaratri the temple remains open for longer hours.

The best time to visit is from August to September. The nearest (146 km) airport is Jamnagar. Nageshwar is situated between Okha (14 km) and Dwaraka (16 km). Visitors have to stay either at Dwaraka or Okha from where buses and taxis are easily available. Nageshwar is also on the circuit of Dwaraka Darshan tours of local tourist bus services. For nominal rates, Dwaraka Darshan offers a sight-seeing trip of five to six hours covering Nageshwar Jyotirlinga, Gopi Talav, Bet Dwaraka, Rukmini Temple.

The distance between Dwaraka and Nageshwar is only 16 km. Dwaraka, the ancient capital of Lord Krishna, is well connected with the other parts of India by railways, with more than seven long distance trains and many shorter distance trains. There are regular Government Transport buses and private buses between Ahmedabad and Dwaraka, taking nine to ten hours to reach Dwaraka. Night buses and sleeper coaches are also available.

Okha is the last stop for Dwaraka on railways and road routes. The distance between Dwaraka and Okha is 30 km. Distance from Dwaraka: by train to Ahmedabad = 471 km, Vadodara = 571 km, Surat = 700 km, Vapi = 798 km, Mumbai (Bandra) = 962 km, Puri = 2752 km, Jammu Tavi = 2154 km. Distance from Dwaraka by road to Ahmedabad = 457 km, Somnath = 230 km, Rajkot = 232 km, and Jamnagar = 144 km.

Many visitors prefer the Dwaraka-Porbandar-Somnath route, on the coastal road famous for its scenic beauty. Porbandar, the birth place of Mahatma Gandhi, is 75 km from Dwaraka. Devotees first visit Harsiddhi Mataji Temple (Harshad Mataji Temple) on seashore before Porbandar. Somnath is about 150 km from Porbandar. Private buses start from Dwaraka at 8 AM in the morning and reach Somnath at 2 PM covering Mool Dwaraka and Harsiddhi Mataji temple.

Dwaraka city has all the basic amenities for tourists and devotees. Power cut is rare. There are good hotels, guest houses and even community living accommodation (dharmashalas) at cheap/affordable rates. Food in North Indian, South Indian, Gujarati, Rajasthani and even Chinese styles are available in most eateries, including hotels and restaurants.

Sri Veeramakaliamman Temple in Singapore

Sri Veeramakaliamman Temple is a Hindu temple located in the middle of Little India in the southern part of Singapore.

The Sri Veeramakaliamman Temple is dedicated to the Hindu Goddess Kali, the fierce embodiment of Shakti and Lord Shiva's wife, Parvati. Kali has always been a very popular Goddess in the Indian State of Bengal, the birthplace of the laborers in Singapore who built this temple in 1881. Images of Kali within the temple show her wearing a garland of skulls and ripping out the insides of her victims (demons), and Kali sharing more peaceful family moments with her sons Ganesha and Murugan.

The Temple building is constructed in the style of South Indian Tamil temples (South Indian Dravidian style of architecture) common in Tamil Nadu, as opposed to the style of Northeastern Indian Kali temples in Bengal, where worship of Goddess Kali is widespread.

Sri Veeramakaliamman Temple, Little India, Singapore

Sri Veeramakaliamman Temple @ Little India, Singapore :: HDR, originally uploaded by Artie | Photography :: Not Lazy | Super Busy.

From the photographer: "I don't have any more Sunday church shots to post. However, Sunday is not just for churches. I know it is also a special day for our Indian friends out there especially in Singapore. It is a big day out for many of them. So hopefully this works OK here, as I am not sure if I should post this. Anyway here goes one of the most beautiful Indian temples in Singapore".

Cave Temple of Lord Amarnath (Lord Shiva)

This is a photo of Lord Amarnath taken by Mr. Gangadhar Tambe, during his pilgrimage to Lord Amarnath (Deutsch: Foto der Eissäule von Amarnath - Autor: Gangadhar Tambe, auf einer Pilgerreise nach Amarnath aufgenommen).

This is the opening of the Cave Temple of Lord Amarnath (Deutsch: Die heilige Höhle von Amarnath im Norden Indiens).

The Amarnath cave shrine, dedicated to the Lord Shiva is over 5,000 years old according to ancient scriptures and other historical documents, and it is described in ancient Hindu mythology. The cave is situated at an altitude of 3,888 m (12,760 feet), at a distance of about 141 km (88 miles) from Srinagar, Jammu and Kashmir, India.

Inside the main Amarnath cave there is an ice stalagmite resembling Shiva Linga, which melts during May to August and gradually wanes thereafter. This Lingam is said to grow and shrink with the phases of the moon, reaching its full height during the summer festival. There are two more ice formations representing Parvati and Shiva's son, Ganesha.

Devotees generally take the 42 km (26 miles) pilgrimage on foot from the town of Pahalgam, about 96 km (60 miles) from Srinagar, and complete the journey in four to five days. There are two routes to the temple - the longer and traditional path from Srinagar, and the shorter route from the town of Baltal. Some devotees ride on horseback also to complete the journey.

This year, as reported by agencies, the annual pilgrimage to the Amarnath cave shrine continued smoothly on Friday as Governor N.N. Vohra and about 6,000 pilgrims offered prayers there. Governor Vohra, who is also the chairman of the Shri Amarnath Shrine Board (SASB), also interacted with the pilgrims there and later at the Baltal base camp.

The pilgrims expressed satisfaction at the arrangements made by the SASB and the state administration for their safe pilgrimage. The governor also visited Panchtarni on the Pahalgam route in south Kashmir to the cave shrine and took stock of snow clearance there.

The traditional south Kashmir route is yet to open as heavy snow still blocks the 34 km track from the Pahalgam base camp to the cave.