Showing posts with label Hinduism. Show all posts
Showing posts with label Hinduism. Show all posts

Tuesday, November 2, 2010

Lalbaugcha Raja Ganesha

Lalbaugcha Raja Ganesha is worshipped during Ganesh Festival in Lalbaug, Mumbai, India. Ganesha is widely worshiped across India as the remover of obstacles.

The market place at Peru Chawl, where the local fishermen and vendors used to sit in the open place for selling their wares, was shut down in 1932. The affected fishermen and vendors prayed to Lord Ganesha for a permanent place for their market. The landlord Rajabai Tayyabali donated a plot of land for construction of a market, which is the present Lalbaug Market. On fulfillment of their wish, the fishermen and the traders installed the Ganesha Idol on 12.09.1934. Since that day, Lord Ganesha, known as Lalbaugcha Raja, has become popular for fulfillment of the wishes of the devotees.

Wednesday, October 20, 2010

Trinidad and Tobago: Diwali celebration and other facts

Photo: The Hindu Temple complex and the 26-meter-tall (85 ft) Hanuman Statue, the tallest Hanuman Murti outside India, in Central Trinidad

Photo: Divali Nagar (City of Lights), located in the town of Chaguanas, where the annual exposition of Hindu and Indo-Trinidadian culture, associated with the celebration of Diwali in Trinidad and Tobago, takes place

The Republic of Trinidad and Tobago, the birthplace of Steelpans (steel drums or pans), Calypso (Afro-Caribbean music), Soca (soul calypso) limbo (a popular form of contra dancing), and well-known for its Carnival, is also one of the countries outside India that celebrate Diwali in a significant manner.

Trinidad and Tobago is an archipelagic country situated in the southern Caribbean, northeast of the South American country of Venezuela and south of Grenada in the Lesser Antilles.

The country consists of two main islands, Trinidad and Tobago, and numerous smaller islands covering an area of 5,128 square kilometers (1,980 squire miles). Most of the country's population (96% of 1,229,953 people as of July 2010 est.) lives in Trinidad and 4% of the population reside in Tobago.

Two major ethnic groups in the country are the Indo-Trinidadians and the Afro-Trinidadians in Trinidad, and Indo-Tobagonians and Afro-Tobagonians in Tobago, accounting for about 80% of the population. According to the 2000 census, people of Indian origin (South Asians) make up 40% of the population, the rest of the population being African 37.5%, mixed 20.5%, others 1.2%, and unspecified 0.8%.

Indo-Trinidadians (about 40%) constitute the country's largest ethnic group. They are primarily the descendants of indentured workers from India, brought here by the colonial rulers to work mainly in sugar plantations.

About half of the people of the Indian community follow their original native religions, and the rest have converted to Christianity, or have no religious affiliations (including atheists and agnostics). Through many cultural and religious groups, Trinidadians of Indian descent maintain many of their customs, traditions and rituals.

A major festival of Trinidad and Tobago that stands out is the Diwali Nagar exposition (also spelled Divali Nagar, meaning City of Lights), an annual exposition of Hindu culture broadly, and Indo-Trinidadian culture specifically, staged at the Divali Nagar Site, located in the town of Chaguanas.

Diwali Nagar exposition mainly features stage performances by east Indian cultural practitioners, a folk theatre featuring skits and plays, an exhibition on aspects of Hinduism, displays by various Hindu religious sects and social organizations, nightly worship of Goddess Lakshmi, lighting of Diwali diyas (lamps), performances by various schools related to Indian culture, and a food court serving Indian and non-Indian vegetarian delicacies.

The Diwali festival culminates with magnificent fireworks displays ushering in Diwali. Thousands of people participate in the celebrations in an atmosphere devoid of alcohol and in a true family environment.

The influence of Hinduism can be seen in the Hanuman Murti statue and Hindu Temple complex in Central Trinidad, which is famous for the tallest Hanuman Murti (26 meter/ 85 feet) outside India.

Followers of Hinduism constitute only 22.5% of the population, while the rest of the people are Roman Catholic (26%), Anglican (7.8%), Baptist (7.2%), Pentecostal (6.8%), Muslim (5.8%), Seventh Day Adventist (4%), other Christians (5.8%), others 10.8%, unspecified (1.4%), and people following no religions (1.9%) as per the 2000 census.

The main languages of Trinidad and Tobago are English (official), Caribbean Hindustani (a dialect of Hindi), French, Spanish and Chinese.

Thursday, June 10, 2010

Statue of Lord Shiva in Mauritius

Mauritius, the island nation off the coast of continental Africa in the southwest Indian Ocean, about 900 kilometers east of Madagascar, is the only country in Africa where Hinduism is the dominant religion, with about 52 per cent of the population following Hinduism, as of 2000. Hinduism originally came to Mauritius with Indians who worked as indentured servants of the European settlers of the island. The first Hindus of Mauritius arrived mostly from the Indian states of Bihar, Uttar Pradesh, Tamil Nadu, Andhra Pradesh, Maharashtra and Gujarat.

One of the biggest Hindu festivals in Mauritius is Maha Shivaratri (Great Night of Lord Shiva), which takes place in the months of February/March. Four to nine days of ceremony and fasting lead up to an all-night vigil of Lord Shiva worship. Other important Hindu festivals in Mauritius are Thaipusam (honoring Lord Murugan), Ganesh Chaturthi and Diwali, the festival of lights.

Tuesday, May 11, 2010

Bhaktivedanta Manor ISKCON Temple

The Bhaktivedanta Manor, a Gaudiya Vaishnava Temple set in the Hertfordshire countryside of England in the village of Aldenham near Watford, is owned and managed by the International Society for Krishna Consciousness (ISKCON). It is ISKCON's largest property in UK, and one of the most frequently visited Radha-Krishna temples in Europe. The temple stands on 70 acres (280,000 squire meters) of landscaped area consisting of lawns, gardens, a children's playground, an artificial lake and a large parking area for vehicles.

In 1973, the late Beatles singer and composer George Harrison gifted the Manor as an offering of devotion to the founder of ISKCON, A. C. Bhaktivedanta Swami Prabhupada, who renamed the property as Bhaktivedanta Manor from its earlier name Piggott's Manor.

Harrison's interest in Indian culture expanded to Hinduism, and during a visit to India with his wife, Harrison studied sitar, met several gurus and visited various holy places in 1966. In 1968, Harrison travelled to Rishikesh with the other Beatles Band members to study meditation with Maharishi Mahesh Yogi. In 1969, he produced the single "Hare Krishna Mantra", performed by the devotees of the London Radha Krishna Temple, and he and fellow Beatle John Lennon met A.C. Bhaktivedanta Swami Prabhupada. Thereafter, Harrison embraced the Hare Krishna tradition and became a lifelong devotee, being associated with it until his death.

All Bhaktivedanta Manor activities are focused around the temple room with its altar of carved wood and gilt containing three domed shrines. The first houses deities of Radha and Krishna, the second houses Gaura-Nitai (Sri Nityananda and Chaitanya Mahaprabhu) deities and the third has the deities of Sita, Rama, Lakshman and Hanuman.

The rest of the property has shops selling souvenirs and devotional items, a bakery, a farm, college facilities, ashrams, a primary school, and a theatre for staging dramatic arts and programs on Bhakti Yoga and stories about Lord Krishna. The manor is also used as a venue for Vaishnava religious festivals, Hindu family gatherings, general functions and civil marriages.

Vaishnava Saint Nityananda Rama

Photo: 'The Complete Glories of Lord Nityananda Prabhu', book transcribed and published from the audio lectures of Swami Gaurangapada by Bhushan Nityananda Dasa.

The Vaishnava Saint Nityananda Rama, also known as Sri Nityananda or Prabhu Nityananda, is famous as a saint, social reformer and religious and spiritual figure within the Gaudiya Vaishnava tradition. His disciples and followers believe that Nityananda was an incarnation of Balarama. Nityananda is also considered as the most merciful incarnation of the Supreme Personality of Godhead.

Sri Nityananda was Chaitanya Mahaprabhu's friend and disciple. They are usually mentioned together as Gaura-Nitai (Gaura for Chaitanya and Nitai being short form of Nityananda) or Nimai-Nitai (Nimai for Chaitanya).

Chaitanya Mahaprabhu (1486-1534), also known as Sri Krishna Chaitanya and Sri Chaitanya, was a saint and social reformer in eastern India, an area comprising of the present day Bangladesh and the Indian States of West Bengal, Bihar, Jharkhand and Orissa. The followers of Gaudiya Vaishnava tradition believe that he was an incarnation of Lord Krishna. Sri Chaitanya was a notable proponent of the Vaishnava school of Bhakti Yoga based on the philosophy of Bhagavata Purana and Bhagavad Gita. He mainly worshipped Radha and Krishna and popularized the chanting of Hare Krishna Mantra.

Nityananda Prabhu was born (around the year 1474, no exact date is known) to a Bandyaghati Brahmin, Mukunda Pandit (aka Hadai Pandit) and Padmavati in Ekachakra, a village in the Birbhum District of West Bengal in India. His had great talent for singing Vaishnava hymns (Bhajan) from a very early age. According to legends and folklore, as a youth, he became well known for his dramatic presentations of Lord Rama's stories, along with the other boys of the village. Nityananda used to play the role of Lakshman, Rama's younger brother.

At the age of thirteen, Nityananda left home to accompany Lakshmipati Tirtha, a travelling saint (Sannyasi) on his pilgrimages. Nityananda's father, Hadai Pandit, had offered Tirtha anything he wished as a gift, for which Tirtha wanted Nityananda to follow him in his pilgrimage to holy places. As he had already promised, Hadai Pandit reluctantly agreed to the sage’s demand and Nityananda joined him in his travels. This marked Nityananda's long physical and spiritual journey through India, and brought him in contact with great Gurus of the Vaishnava tradition. Besides Lakshmipati Tirtha, who at some point of time initiated him, he was also associated with Tirtha's other disciples such as Madhavendra Puri, Advaita Acharya and Ishvara Puri.

There are many legends and folklore on Nityananda and Chaitanya. But the Nityananda’s encounter with the brothers Jagai and Madhai is one of the most well known tales highlighting the compassion and love of Nithyananda. Though there are many versions of the story, but traditional tale can be summarized as follows.

Once, Nityananda was chanting the name of Lord Krishna on the streets. Then two irreverent drunk brothers Jagai and Madhai attacked Nityananda. Madhai threw an earthen pot which wounded Nithyananda’s forehead. At this point Nityananda is believed to have said in Bengali, "Merechhish kolshir kana, tai bole ki prem debona?" (“Shall I stop giving you love because you have hit me with an earthen pot?”). When Chaitanya came to know of the incident, he was enraged, and wanted to kill the brothers with his divine Chakra. But Nityananda begged him to pardon them, and saved them. The brothers were converted to civilized loving persons by Nityananda's compassion, and they became Chaitanya's disciples.

Prabhu Nityananda married Vasudha and Jahnava, two daughters of Suryadasa Sarakhela and he settled down in Khardaha. By his first wife Vasudha, Nityananda had a son, Virabhadra (Virachandra) and a daughter, Ganga. Virabhadra was later initiated to Vaishnava traditions by Jahnava.

The life and works of Chaitanya and Nityananda have had great religious and cultural impact in Eastern India, especially in Bengal. They are credited with the revival of Hinduism, which was plagued by the caste system, which they denounced. A large chunk of Vaishnava literature, regarded as one the finest literary heritage of medieval Bengal, was contributed by them and their disciples.

Now they have disciples and followers through out India and abroad, and institutions to spread their teachings. The idol of Nityananda and Chaitanya in the Radha-Krishna Temple in Belgium is quite famous. Also, there is a Gaura-Nitai Shrine at ISKCON Temple in Delhi.

Monday, May 3, 2010

Shirdi Sai Baba

Photo: To Sai Baba's right is Gopal Rao Mukund Buti, a millionaire of Nagpur. Behind Baba and holding the umbrella is Bhagoji Shinde, his devotee whose leprosy was cured by Baba. To Baba's left is Nanasaheb Nimonkar, a devotee.

Sai Baba of Shirdi aka Shirdi Sai Baba, is regarded as a godly saint by his followers, including Hindus, Muslims and other faiths. Some of his Hindu devotees believe that he was an incarnation of Shiva or Dattatreya. Sai Baba taught a moral code of love, forgiveness, helping others, contentment, inner peace, devotion to God and guru.

He practiced Hindu and Muslim rituals. One of his well known epigrams says of God: ‘Sabka Malik Ek Hai’ (One God governs all). He frequently used to say, ‘Allah Malik’ (God is Master).

The most important source about Baba's life is the Shri Sai Satcharita, written in Marathi in 1916 by Govindrao Raghunath Dabholkar, apart from several other books. Also, several movies and television presentations have been produced on Sai Baba’s life and teachings.

Not much is known about his birth or early life. According to legends, Baba arrived at the village of Shirdi in the Ahmednagar district of Maharashtra, India, when he was about 16 years old. It is generally believed that Baba stayed in Shirdi for three years, disappeared for a year and returned around 1858, which indicates his possible birth year as 1838.

Baba led an ascetic life, sitting motionless under a Neem tree and meditating while sitting in a Yoga asana. The ‘Sai Satcharita’ describes the early reaction of the villagers, “The people of the village were wonderstruck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody.”

Sai Baba attracted the curiosity of the villagers, and the religiously-inclined people regularly visited him, while the Shirdi village children considered him mad and threw stones at him. After some time he left the village, and it is unknown where he was, though there are some indications that he spent time with many saints and fakirs, and even worked as a weaver.

In 1858 Sai Baba returned to Shirdi, when the Khandoba Temple priest greeted him with the words "Ya Sai" (Welcome saint!). From this, the name Sai stuck to him and later he was being called Sai Baba. It was around this time that Baba adopted his dress style consisting of a knee-length one-piece robe (Kafni) and a cloth cap, and he sported long hair' when he returned to Shirdi. He never had his head shaved.

For about five years Baba lived under a Neem (Azadirachta indica) tree. He often wandered for long periods in the jungles in and around Shirdi. He undertook long periods of meditation. Later, Baba was persuaded by the local people to take shelter in an old mosque, where he led a solitary life. He survived by begging for alms. In the mosque he maintained a sacred fire, referred to as a Dhuni, from which he had the custom of giving sacred ash ('Udhi') to his guests. It was believed to have powers for healing and protection from dangerous situations.

Initially, Sai Baba is believed to have functioned as a Hakim and treated the sick by application of Udhi. Baba also delivered spiritual advice to his visitors. He recommended the reading of sacred Hindu texts along with the Qur'an, insisting on the indispensability of the unbroken remembrance of God's name. He also participated in local religious festivals. He used to prepare food for his visitors, which he distributed to them as Prasad.

After 1910 Sai Baba's fame began to spread in Mumbai, when many people started visiting him, revering him as a saint, or even an avatar, capable of performing miracles. Sai Baba neither nominated his spiritual heirs, nor initiated disciples, despite requests from some of his devotees, though some of them later became famous as spiritual figures, such as Upasni Maharaj of Sakori and Meher Baba of Ahmednagar.

Sai Baba shunned any kind of regular rituals but allowed the practice of Namaz, chanting of Al-Fatiha, and Qur'an readings at Muslim festival times. Sai Baba also opposed all sorts of persecutions and discriminations on religious or caste grounds, and opposed superiority and orthodoxy based on caste and birth. Although Sai Baba himself led the life of an ascetic, he advised his followers to lead family lives.

Sai Baba encouraged his devotees to pray, chant God's name and read Holy Scriptures such as Qur'an, Ramayana, Vishnu Sahasranam, Bhagavad Gita and Yoga Vasistha. He advised his followers to lead a moral life, help others, and love every living being without any discrimination. In his teachings Sai Baba emphasized the importance of performing one's duties without attachment to earthly matters and being always content regardless of the situation.

Sai Baba had a profound knowledge of Muslim and Hindu religious texts. He explained the meaning of the Hindu scriptures in the spirit of Advaita Vedanta, and emphasized the elements of Bhakti. The Hindu spiritual paths of Bhakti Yoga, Jnana Yoga and Karma Yoga were pronounced in the teachings of Baba. An example of the way he combined both faiths is the Hindu name Dwarakamai that he gave to the mosque where stayed.

Sai Baba taught that God penetrates everything and lives in every being, and God is the essence of each of them. Baba said that the world and all that the humans may have is transient and only God and his gifts are eternal. Sai Baba also emphasized the importance of devotion to God (Bhakti) and surrender to His will. He advised his followers to overcome the negative features of character and develop positive ones. He taught them that one’s fate is determined by Karma.

Sai Baba left no written works for posterity. His teachings were oral, typically short, pithy sayings, rather than elaborate discourses. Baba used to ask his followers for money (Dakshina), which he would give away to the poor the same day and spend the rest on buying wood to maintain the Dhuni. According to his followers he did so in order to rid them of greed and material attachment.

Baba emphasized the importance of sharing with others. He said, "Unless there is some relationship or connection, nobody goes anywhere. If any men, or creatures, come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Shri Hari (God) will be certainly pleased if you give water to the thirsty, bread to the hungry, clothes to the naked and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog." Other favorite sayings of his were, "Why do you fear when I am here", "He has no beginning... He has no end."

The Shirdi Sai Baba Movement began during his lifetime with a small group of Shirdi inhabitants and a few people from other parts of India. It started growing in the 20th century. During his lifetime Hindus worshipped him with Hindu rituals and Muslims revered him greatly as a saint. In the last years of Sai Baba's life, Christians and Zoroastrians started joining the Shirdi Sai Movement.

Around twenty thousand pilgrims visit the Sai Baba Mandir in Shirdi every day, and during religious festivals it will be a hundred thousand. A spiritual organization of Baba's devotees, Shri Saibaba Sansthan Trust is based there. The first ever Sai Baba Temple is situated at Bhivpuri, Karjat, in the Indian state of Maharashtra.

While there are at least one Sai Baba Mandir in most Indian cities, the Shirdi Sai Movement has also spread to other countries such as USA, Australia, Malaysia, Singapore, and in the Caribbean countries.

Sai Baba's disciples believe that he had performed many miracles. Inhabitants of Shirdi talked about these miracles and wrote about how they were witnesses of his unusual Yogic powers such as levitation, entering a state of Samadhi at wish, even removing his limbs and sticking them back to his body (Khanda Yoga) or doing the same with his intestines. Some of his followers claimed he appeared to them after his death, in dreams, visions and even in bodily form, whence he often gave them advice.

In the mosque in Shirdi in which Sai Baba lived there is a life-size portrait of him. Numerous monuments and statues depicting Sai Baba have also been built after his death. A marble statue is in the Samadhi Mandir in Shirdi where Sai Baba was buried.

Wednesday, April 28, 2010

Xieng Khuan Buddha Park

Monks passing the enormous reclining Buddha at Xieng Khuan Buddha Park
Umbrella for sun or rain, originally uploaded by B℮n.

Photo: Buddhist monks passing the enormous reclining Buddha; the Buddha's final state of enlightenment: their lifestyle is shaped so as to support their spiritual practice, to live a simple and meditative life.

Xieng Khuan is a Buddha park located 25 km southeast from Vientiane, Laos, in a meadow by the Mekong River. It may be referred to as Wat Xieng Khuan. The name Xieng Khuan means Spirit City. The park was built by Luang Pu (Venerable Grandfather) Bunleua Sulilat. Luang Pu Bunleua Sulilat was a priest-shaman who integrated Hinduism and Buddhism. At the top, there is a vantage point where the entire park is visible. An enormous 40 m high reclining Buddha, is also a park attraction. The reclining posture may represent the Buddha resting or sleeping, but more usually represents the mahāparinabbāna: the Buddha's final state of enlightenment before his death.

Uploaded on 14 Nov 08, 8.44AM PDT, text and photo by Ben.

Tuesday, April 27, 2010

Paramahamsa Nithyananda and Tiger Skins

Swami Paramahamsa Nithyananda, who was arrested in Himachal Pradesh and now undergoes his ‘spiritual seclusion’ under police custody in Karnataka, is now reported to be a ‘lover of wildlife’, as he is fond of skins/ hides of wild animals such as tigers, leopards, spotted deer and wild dogs.

Nithyananda, now credited with fancy titles such as Swami Sexananda, Sex Swami, and many other names, used to tell his followers, “I am Lord Shiva”, “I am Lord Krishna”, etc. When I read these statements after he was made ‘enlightened’ by Lenin Karuppan, and sex videos on YouTube, I thought that he made such claims when he was under a divine trance. I had to make such a wild guess just because he earlier claimed that he was under a similar trance when he was served by Ranjitha, Gopika, and some other men and women, as some jealous TV channels and journalists reported.

I have the bad habit of Googling up every thing, when I find myself in unknown territories such as California sex, Tantric sex, Bidadi sex, so on and so forth. My search led me to the Wikipedia page that said, “Nityananda (Sanskrit: nitya, eternal + ananda, bliss) may refer to:

Nityananda, the Vaishnava saint (born 1474 CE),
Bhagawan Nityananda, the Ganeshpuri Guru (1897-1961),
Mahamandaleshwar Nityananda, Mahamandaleshwar of the Mahanirvani Akhara, Haridwar India, disciple of Muktananda of Siddha Yoga,
Nitya Anand, a scientist,
Swami Nithyananda (Dhyanapeetam), Alleged Sex scandal figure and spiritual Guru from Thiruvannamalai, Tamil Nadu (1978–)”.

My attention was caught by “Alleged Sex scandal figure and spiritual Guru from Thiruvannamalai, Tamil Nadu…”, because that had something to do with what I read in the news. My search also ‘enlightened’ me on Tantric Sex Rites. It is one of the most organic things, as ‘the male partner visualizes himself as Shiva and the female partner visualizes herself as Shakti. Now I understood why he often said, “I am Lord Shiva”, and the name Gopika to ‘I am Lord Krishna’. Also, I came across two pages of what people call a Tantric Sex agreement in which they agree to undergo all kinds of sexcapades and also not to disclose their divine experiences to anyone, else they might encounter instant Samadhi. “A few dots in the eternal ocean of love and oneness with the universal conscience”!

Now I am convinced that Sun TV, Lenin Karuppan, Douglas McKeller of San Jose (US) and the Karnataka Police talk about the same Nithyananda, and not the four others listed above. So, I join the dots to see what figure emerges, though I do not expect a size zero. So, it emerges something as follows (sorry for any factual errors, your corrections and comments welcome!):

Secret Tantric Rituals have been going on in his Ashram, as the seized ‘sex agreements’ that were signed by the Tantric’s followers show. And that seems to be the reason why a top official of the Karnataka Police said that there is no evidence to prove rape or forced sex, and there is nothing in law to punish a swami who enjoyed sex with the consent of his partners. The videos uploaded by Sun TV and many others also do not show any ‘forced sex’. In fact, from the standards of what is shown in Indian cinema and popular TV shows, what Nithyananda does on the videos is just expressions of love. One can see more offending and obscene scenes in most of Indian films and TV serials. So, I wonder, what the big deal is! Some of my friends tell me that the godman misguided his devotees by assuring them that he is a celibate. Some others say that he was trading in Hinduism in wholesale and attributed all his dirty deals to Hinduism, the Vedic scriptures, and he even placed everything under the Nithya brand, like Nithya Yoga, Nithya sex, Nithya Temples, etc.

Then I came across Nithyananda’s biographer ('Glimpses of a Master', republished as 'Nithyananda' Vol 1: by Ram S Ramanathan, formerly Swami Advaithananda, who runs a business in Singapore), who was the speech writer, all other things he dispensed with his devotees, and his many volumes of biography. The biographer now distanced himself with Nithyananda, and says, “So, the so-called 'enlightenment' experience perhaps was a Tantric initiation from the Aghori babas. Certainly not one that would allow anyone to declare himself a Paramahamsa and initiate unsuspecting innocents into Sanyas and Brahmacharya… As his biographer, people have accused me of lying on all these facts including the birth-date. I have to accept those accusations as I was foolish to believe, as I was equally foolish to teach over a thousand people in turn to believe”.

So, I consider Nithyananda as a Tantric, who is trying to attain Tantric superpowers through Vamachara Tantra Rites, which are associated with the pancha-makara or the ‘Five Ms’, also known as the pancha-tattva’. These are Madya (wine, addictive substances like drugs, etc.), Mamsa (meat), Matsya (fish), Mudra (cereal), and Maithuna (sexual intercourse, all varieties and poses, but animals included or not, I do not know). In Vamachara or Vamamarga Tantric practices, most of the practitioners insist on the use of these ‘Five Ms’. These are props to make Tantra practitioners successful in their ‘quest for ‘Life Bliss’ and union with Param Shiva’. Because these practices are not approved of by most spiritualists and the cultured society, the Vamamarga Tantrics, Aghoris, and sects and cults like Kapalikas practice these rituals in utmost secrecy.

The props used in some extremely secret Tantric practices include cannibalism (eating human flesh), smearing the ash collected from burned dead bodies, using human skulls and bones, consuming various organs of animals like tigers, leopards, etc. which many people believe to have magic properties to cure diseases, defy aging, increase sexual endurance and pleasure, etc. And this is one of the reasons why the tiger population of countries like China has decreased to the level of extinction and there are large scale poaching and smuggling of tigers and their body parts to China and other countries.

Further, as most of us see in the posters and other visual representations of Gods and Goddesses, animals and animal parts like the tiger skin form essential items in their make-up and accessories. For instance, Lord Shiva wears leopard skin and many gods are depicted as seated on tiger skins. So, if a self-proclaimed ‘enlightened Paramahamsa Nithyananda’ who claims to be Shiva possess skins of tigers, leopards, etc., it only shows his Tantric origins. But the problem is with the legal restrictions and ethical questions on the possession and use of body parts of some of these wildlife species.

Swami Nithyananda, after his arrest in Himachal Pradesh, is now in police custody for his alleged involvement in several criminal cases relating to obscenity, criminal intimidation, rape and hurting religious sentiments. But now he seems to be a bit more in trouble following the recovery of a CD, which was seized from his Bidadi ashram. It has visuals of Swami Nithyananda using wildlife products including a tiger pelt, skin of a leopard, spotted deer and a wild dog.

"The CD is with forest officials. The swami will land in deep trouble if wildlife sleuths decide to investigate how and where he procured the wildlife products," said an official from the forest cell of the Karnataka CID. He added, neither the swami nor his ashram had declared any of the products that are seen in the CD.

Also, said an official, "We couldn't interrogate Swami Nithyananda as he went into hiding. But now that he has been arrested, we will go ahead with the case". And Additional Principal Chief Conservator of Forests B K Singh is reported to have said, "I'll ask my subordinates to proceed with the investigations. They will also be asked to get details of wildlife products found in the CD."

After reading these reports, one can understand the dilemma the officials face. The crimes alleged against the swami involve various departments of the Government. These reports simply suggest that there is no proper coordination between various departments. For example, “local forest officials who are probing the case were reluctant to comment”, a report said.

If Nithyananda went into hiding it was the wisest thing he could do to save his life, because violent mobs vandalized his Ashram and set many things on fire, when his sex tapes were aired. The police just failed to protect him and his Ashram. After all, he is just an ordinary mortal, though he claims to be Lord Shiva, Lord Krishna, etc. But, they are just jargons of his trade, just as some politicians, actors, cricket czars, etc. say blatant lies to the public to promote their businesses.

For example, what I viewed on video about former Andhra Governor Narayan Dutt Tiwari is more ridiculous than what Nithyananda did with the actresses and others. The 84-year-old N D Tiwari was shown in bed with three women by Telugu language cable news channel ABN Andhra Jyothi, though he said that he ‘is framed’ and ‘it is a political conspiracy’. But, no one vandalized anything of Tiwari, nor was he jailed. He did everything for pure BLISS of his own enjoyment, but if Paramahamsa Nithyananda did every thing for saving the humanity from calamities like earthquakes around the Pacific Ring of Fire (work in progress in his Malaysian and Singapore Ashrams in the Pacific Ring), and he was about to stop the Icelandic volcano Eyjafjallajökul from erupting when Douglas McKeller of San Jose, California put a stop to it by claiming ‘California Sex’ is ineffective, even if each participant has to shell out $400,000 for participation and a certificate of enlightenment.

Geetanjali V, Deputy Conservator of Forests (Ramanagar Division) was more concerned about the violations as she said, "Earlier, sandalwood pellets were also recovered from the swami's ashram. We'll conduct an investigation in that case. However, to take appropriate action in case of other wildlife products the swami is evidently seen with, we'll require orders from higher authorities."

But Nithyananda, though Tantric rites may need animal skins, don’t you think that it is only common sense to respect the laws of the country that you live in and by selling the Vedic wisdom of that country you made several millions and as such all your godly programs have to be redesigned to respect the laws and the sentiments of the people? After all, all well-meaning religions, including Hinduism, consider that animals too are creations of God, and they too need to be loved and cared for. You cannot get skins of animals unless you (or others) kill them for your petty, fanciful “Bliss” programs!

I think I am more confused about the business of BLISS through animals! But, where are the animal rights activists and PETA? The law seems to be helpless! For Nithyananda, enhancing ‘Nithyanandam’ for his dollar-spinning followers is more of a thing of union with universal consciousness and enriching the lives of his inmates than kindness to animals, and being a responsible law-abiding citizen!

Friday, April 23, 2010

Swami Nityananda back home after 'vanvas'


The self-styled godman Swami Nityananda, who elevated himself as Paramahamsa Nithyananda, is finally back home after his vanvas, thanks to Bangalore Police, who arrested him on Wednesday from his hideout in Mamlig village near Arki town in Solan District of Himachal Pradesh, about 50 km from Shimla.

Nityananda and his close aide and the head of his operations in the United States, Gopal Sheelum Reddy alias Nitya Bhaktananda were flown in to Bangalore and were whisked away to Ramanagaram Sessions court, the police told the media.

He was arrested along with his four associates, after he had been absconding for over a month after a purported video footage of him in a compromising position with the Tamil actress Ranjitha and alleged sexual relations with some other women and men. The arrests were made by a joint team of Karnataka Crime Investigation Department and Himachal Pradesh Police.

Swami Nityananda, alias Paramahamsa Nithyananda, according to Assistant superintendent of police, Solan, Ramesh Pathania, was wanted by Karnataka police in two cases under Sections 295A (deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion or religious beliefs), 376 (punishment for rape), 377 (unnatural sex), 420 (cheating and dishonestly inducing delivery of property), 506 (criminal intimidation) and 120B (criminal conspiracy) of IPC. Nityananda Swami had been on the run since March 23 when the Karnataka High Court rejected his plea for anticipatory bail.

The scandal-hit godman was staying in a rented house for the past one month. Himachal police got a fax from the Karnataka police on April 17 that they had information that Nityananda was hiding in Himachal Pradesh. Subsequently, two Karnataka deputy superintendents of police reached Shimla for investigation.

The police team zeroed in on the accused godman and his associates based on the information provided by a local taxi driver of Himachal Pradesh. Though Nityananda and Nithya Bhaktananda (Gopal Seelam Reddy) rarely moved out, their three other companions used to visit the nearby market to procure items of daily needs.

A Bangalore police official M.S. Hussain said, "Nityananda and Reddy reached Himachal Pradesh from Haridwar and they stayed in the village." The police seized $7,000 and Rs 300,000 in cash from Nityananda, and three laptops, eight mobile phones, three video cameras, and one SIM card procured from Himachal Pradesh were also recovered from them. The house where Nityananda was staying since March 27 belonged to a Delhi resident, who would be questioned soon, the police said.

Meanwhile, a CID team conducted a search of the Ashram of Nithyananda Swamiji at Bidadi, near Bangalore on 20 April, 2010, and seized important documents including computer hard disks, Director General, CID, Dr D V Guru Prasad said.

After the scandalous videos of Nityananda were aired on TV channels on March 3, the godman’s former driver Lenin Karuppan filed a complaint with the Chennai police commissioner. Another case was registered at Coimbatore by Vishwanath for hurting the religious sentiments of Hindus. In Karnataka, the police registered the cases based on these two complaints and later they handed over the case to the CID, after which the CID sleuths started getting complaints from overseas through e-mails.

According to reports, Nithyananda is afraid of facing prosecution in the US following a case lodged by a US citizen Douglas Mckellor before the California State Attorney-General Jerry Brown, accusing the Swami of fraud, financial irregularities and physical abuse of devotees in USA. McKellor, a former devotee, also known as Swami Nithya Prabha, is a resident of San Jose in California and came in contact with Nityananda in 2007, and later became the head of the California branch of Nithyananda Dhyanapeetam.

Douglas attended Nithyananda's enlightenment program held at Los Angeles ashram, where he said he paid Nithyananda a fee of $400,000 for the workshop and the enlightenment certificate. Nithyananda sexually exploited his American devotees, The American said in his complaint.

Nithyananda’s Life Bliss Foundation in the US has shut down after the scandal broke out. So, is his Vedic Temple in Los Angelese that is shut down to devotees! Lenin Karuppan, an insider who had recorded the sex tapes, and who had first filed a complaint with the Chennai Police Commissioner, has alleged that several foreign devotees have been duped by Nithyananda.

Also, a court in Sriperumbudur in Tamil Nadu had issued a non-bailable warrant against him on Monday with the direction to the police to produce him before the court on May 20.

Swami Nityananda has rejected sex scandal allegations against him, and his lawyers said they are ready for a legal battle.

Thursday, April 1, 2010

Open letter from Swami Nithyananda's biographer

This letter was found in the blog of churumuri in which the blogger writes about the final lawyer-dictated confession announcing retirement’ published by Nithyananda. The announcement of retirement is available in the website of his organization, Nithyananda Dhyanapeetam and at YouTube. Even as reports suggest that Nityananda considers giving up his saffron robes, a source in the ashram said it was unlikely that the swami would renounce his wealth, which runs into several crores. However, "He has nothing to lose by resigning because all of Dhyanapeetam assets are in his name," he said.

The godman, who has been in the news after a video that allegedly shows him in bed with a Tamil actress became public, had on Tuesday announced his decision to renounce his position as the head of his trust, Dhyanapeetam.

The High Court has adjourned the hearing in cases against Nityananda till April 6 following the public prosecutor's request for more time. A district court will hear the swami's petition seeking anticipatory bail today.

Now read the letter from the biographer of Nithyananda, though no name is mentioned. I have reproduced it verbatim. If you agree to what the biographer says, and want to alert your friends, or readers, you too can copy this letter and publish.

Dear xxx [addressed to whom?]

Nithyananda spoke to me some days after the March 2 exposure. He did not deny that what was portrayed in the so-called sex tapes was untrue.

He said he did not act out of lust and that he was passive.

He likened himself to Shiva drinking the hala hala, destroying the collective unconscious through tantric practices.

He said that other masters have done similar things.

What had I done wrong, he asked?

He did ask me to convey this to devotees. He apologised profusely and asked me if I had questions. At least at this point he was honest. The ashram is still in denial mode.

I had no questions though.

I had no questions because by then I had completely disengaged from Nithyananda as a master. But, I had no anger, hatred or vengeance against the person who till a few days ago I considered my master and for whom I would have given my life willingly had the need arisen.

I felt liberated when I discarded the mala, bracelet and pictures. What, then, changed?

***

The first qualification of a guru is satya, truth and honesty. I do not know about others, but Nithyananda had always told me and a close group in the early days how he was not a man or a woman, how he had no chakras below the anahata; how he was beyond sensory pleasures and that he was the quintessential brahmachari and sanyasi.

We believed him implicitly. I was 56 then, not a child. Of course, he also said at times that facts were not truth!

It turned out that he too was a man, given to sensory pleasures like the rest of us. Many of us put him on a pedestal and found him wanting. That was not his fault but ours. We were fools. But if he has indeed damaged the life of young men and women, then it is a different matter.

There is visual evidence that the sex acts were with sensory pleasure and with lust, evidence that these acts were not limited to Ranjitha alone but extending beyond to other men and women, and proof that ashramites/ brahmacharis/ brahmacharinis were expected to be part of tantric sex practices based on documents that they signed. These are facts and the truth shall sooner or later come out, now that the CID chief has given his contact numbers inviting people to contact him.

Even with an ordinary man these would be serious charges meriting criminal investigation. In the case of a spiritual master these are unforgivable.

Someone [articulating similar views] has been accused of guru droha. Who is committing droha against whom? What is droha? Is not misleading thousands of innocent people seeking spiritual truth into a web of lies and sex not droha? Is responding to such immoral practices by disengaging from the so-called guru droha?

Some people seem to have perverted ideas of right and wrong, and karma. Can’t we stop to think that it is existential justice that these lies were exposed before it was too late. Thesapta rishis from tapovan were watching for sure, but not smiling. If that is not karma, I don’t know what is.

For those not knowledgeable, do understand that tantra was never part of the sanyasic parampara. It was called the vama marga or the left-hand path followed by aghoris who were antisocial homophobes. It is a crime to term oneself as a sanyasi and brahmachari and indulge in such acts calling them conveniently tantric practices.

There are 64 tantras and only one is on sex.

Shiva taught 112 sutras and only six are on sex. Those six were meant for grihastas not brahmacharis, as Nithyananda himself told me. So, even if one had to practise tantra why focus on sex? Especially when one claims he is impotent.

The biggest droha was committed by asmad acharya to the guru parampara starting from Sadashiva to Shankara. To say that Shankara, Ramana, Ramakrishna and Vivekananda also indulged in such acts is the biggest droha against gurus.

Who is committing guru droha?

If you want to bury your head like an ostrich and call someone who has committed both guru droha and shishya droha as your master, the karma will affect you, not others.

For those who revel in experiences of the 'non-normal reality' kind, Osho says in his book, "Don't be fooled by experiences. All experiences are tricks of the mind. All experiences are mere escapes."

Since 50% of what Nithyananda spoke is from Osho, he will surely agree with these words. In any case let peace and bliss be upon the world.

Nithyananda certainly had siddhis. He could do many seemingly miraculous things. But, so can thousands of others with siddhis. It is now known that he spent four years till 2000 in the Ramakrishna Ashram and not in parivrajaka as claimed.

So, the so-called 'enlightenment' experience perhaps was a tantric initiation from the aghori babas. Certainly not one that would allow anyone to declare himself a paramahamsa and initiate unsuspecting innocents into sanyas and brahmacharya.

As his biographer, people have accused me of lying on all these facts including the birth-date. I have to accept those accusations as I was foolish to believe, as I was equally foolish to teach over a thousand people in turn to believe.

I grew up with masters with ashta maha siddhis far more powerful than Nithyananda exhibited. They were grahastas and never claimed enlightenment. In fact Nithyananda accepted my previous master as an ashta maha siddha saying that he wasn't sure if he was enlightened.

What an irony that his own enlightenment was so short-lived!

Making others believe in one to be enlightened is one of the ashta maha siddhis, not a sign of enlightenment. An enlightened master like Ramana never cared!

For many of us, it is time to turn inwards rather than depend on another person to guide us. The one thing I shall be grateful to Nithyananda always would be for turning me towards the atma guru and away from the form. This made the disengagement easier.

I do not care for the experiences I had with him. The teachings in any case were from the scriptures.

One eminent inner-circle man had told me a year ago that I could not be depended on and that is why I was not an insider and not invited to inner-circle meetings. My honesty, in their mind my foolishness, was unacceptable to the inner circle. I was truly blessed by Existence in keeping me away from such corrupting influence.

All of us who have now disengaged and left Nithyananda and his mission did so because we are honest. It is enough that we had thus far believed foolishly. We do not wish to lie to others as many others are still doing. That to my mind is atma guru droha, the worst crime of all, which some are engaging in still.

If anyone in the ashram disputes any of these points, evidence is at hand.

Those who wish to, may circulate this to a wider audience.

Cheers

RRA [Why don't you disclose your identity? Afraid?]

From the contents of the above letter, copied from churumuri.wordpress.com, it seems that the writer is indeed from the INNER CIRCLE of the disgraced godman Nithyananda, but a sufferer or he is victimized!

UPDATE: This letter was circulated to all the known devotees of Nithyananda by Ram S Ramanathan, formerly Swami Advaithananda, who runs a business in Singapore, and who wrote 'Glimpses of a Master', republished as 'Nithyananda' Vol 1.

Bodhi Tree at the Sri Mahabodhi Temple

Photo: The Bodhi Tree (Sacred Fig) at the Sri Mahabodhi Temple propagated from the Sri Maha Bodhi, which in turn was propagated from the original Bodhi Tree. The Mahabodhi Temple is at the spot where the Buddha attained enlightenment.

The Bodhi Tree is a large very old Sacred Fig tree (Ficus religiosa) located in Bodh Gaya, about 100 km from Patna, Bihar. Under this tree Lord Buddha achieved enlightenment or Bodhi. It is believed it will take 100 to 3,000 years for a bodhi tree to grow fully.

The Sacred Fig or Bo-Tree is a species of banyan fig native to Bangladesh, India, Nepal, Sri Lanka, southwest China and Indochina. This tree is considered sacred by the followers of Hinduism, Jainism and Buddhism. The tree is well-known symbol for happiness, prosperity, longevity and good luck. Today in India, Hindu sadhus still meditate below this tree, and in Theravada Buddhist Southeast Asia, the tree's massive trunk is often the site of Buddhist shrines.

The fig tree is known by various local names in Indian languages such as pipal (also spelt as peepal, peepul, pippala, etc) in Hindi, pimpald in Marathi, assattha or rukkha in Pali, kaṇavam or arasa maram in Tamil, arayal in Malayalam, asbattha or peepal in Bengali, raavi or raagi in Telugu and arali in Kannada.

The Bodhi Tree is believed to be a direct descendant of the original banyan tree under which Budha used to meditate. This tree is a destination for pilgrims because it is the most important of the four main Buddhist pilgrimage sites. Other holy Bodhi trees in the history of Buddhism are the Anandabodhi tree in Sravasti (in the present day's Gonda district of Uttar Pradesh, India) and the Bodhi tree in Anuradhapura, Sri Lanka. Both are believed to have been propagated from the original Bodhi tree.

According to Buddhist texts the Buddha, after his Enlightenment, spent a whole week in front of the tree, standing with unblinking eyes, gazing at it with gratitude. A shrine was later erected on the spot where he stood.

According to the Mahavamsa, the Sri Maha Bodhi in Sri Lanka was planted in 288 BC, making it the oldest verified specimen of any angiosperm. The right branch of the Bodhi tree was brought by Sanghamitra, the daughter of Emperor Ashoka and his Buddhist queen Devi, to Anuradhapura and placed by Devānāmpiyatissa in the Mahāmeghavana.